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Ensuring
Spaces Don't Fall Off: The Act of Inclusion and Exclusion in International
Exhibitions
Christine Clark
The past decade witnessed a plethora of recurring, newly initiated international
contemporary art exhibitions. It witnessed a large number of these exhibitions
include a substantial number of artists drawn from countries outside the
once near exclusive Euro-American zone of inclusion. This decade also
saw a considerable number of major exhibitions focusing entirely on our
region of the Asia Pacific.
Major contemporary Asian exhibitions such as the Fukuoka Asian Art Triennale,
the Queensland Art Gallery"s Asia Pacific Triennials, Gwangju Biennale,
Taiwan Biennal and country specific and country collective exhibitions
organized by the Asia Society, the Japan Foundation and Singapore Art
Museum have without doubt changed the way the world now views contemporary
Asian art. Of course, such shifts can"t be seen in isolation from
other historical and economic processes that dominated the period in which
they occurred. International exhibitions during the 1990s can be seen
as a response to the simulation and pressure of global culture and art
networking, a part of the larger globalization process.
However, the previous conventional articulation by the dominant voice
essentially one through Euro-American paradigms did significantly change
largely through such institutional events as they exemplified the complexity
and distinctiveness of these multiple trajectories. This shift is evident
in the media writings of the time. Using the response to the APT as the
example.. When the First APT was shown in 1993 it was described by many
as a radical project, reportage of the Second APT noted that the exhibition
led to debates and explorations which would have been inconceivable a
decade ago, while the 3rd APT in 1999 and the 4th in 2002 were described
as being part of its city"s cultural life and a prominent voice in
contemporary art discourse. The APTs have also become the signature exhibition
in the repertoire of the Queensland Art Gallery, and have contributed
in a major way to the international perception of Australia as a site
for cross-cultural interaction and enlightened attitude towards contemporary
art from the non-western world.
So yes it Is true that these initiatives by large institutions have indeed
highlighted and in fact have played a demonstrable role to redraw the
global art map. But do the se institutions, as they are still few, have
too much power?
What are their selection criteria? Can we figure out a platform to discuss
these selections? these means to open up and broaden their selection,
like, what means are there to open and continue these individual countries"
and collective discourses, particularly from the Southeast Asian region?
With regard to the power of these large institutions Flaudette Datuin
writing from within the Philippines context states.
From their positions of power, these newly emerging culture centers,
are able to map the contemporary art scene, and thus put forward their
own privileged representations of individual and collective identities.
The question is, what kind of story is this map telling? Why, how and
in whose interest are these maps being construed? What kind of words is
being constructed? Which spaces are foregrounded, and which spaces fall
off?
Datuin raises several interesting observations, particularly her questioning
of who. "Who is constructing these identities" and who is responsible
for these selections? It does have to be recognized that even though a
number of these projects have been based on collaborative co-curatorship,
the crucial decisions regarding inclusions and exclusions have to date
rested primarily with the power bases of Others, with countries like Australia
and Japan. Yes, there have been a growing number of recent initiatives,
like the Japan Foundation"s Under Construction which have enabled
intraregional dialogue, selection and exhibition, but the recurring large-scale
international exhibitions showcasing Southeast Asian contemporary, have
to date occurred outside this region. In doing so, the question to naturally
ask is Who is the audience? Will the selection for such exhibitions be
influenced by the curators" notion of audience? It seems inevitable
that this must be the case, given that the curator is working as an intermediary
between artists and their creative context, and institutions with their
concerns about viewership statistics, public access, pedagogical and political
values, and so on. What stones and whose stories are being told? Does
there still remain a high currency of including the Other, the exotic
and Nesses", this being Indonesia-ness, Philippine-ness etc? Have
these exhibitions" audiences reached such a mid-ground where they
relate to these works as part of contemporary global art discourse? If
not does this propagate a trend among artists in their quest for international
inclusion; to try to fit the formula? And does it also compromise the
aesthetic and ideological integrity of artists from this region who are
already on this global circuit as it is their Otherness, their Indonesia-ness,
that they know is their edge?
We have also seen over the past decade how inclusion in these prominent
regionally focused exhibitions have created further inclusions. This of
course is a worldwide phenomenon but is particularly prevalent for the
selection of artists from the Southeast Asian region. We have witnessed
a select number of artists repeatedly "picked up" for other
global biennials and triennials. This curating through catalogues has
primarily occurred due to the inadequate, or in some cases nonexistent,
field work and hence an inadequate knowledge base of these countries"
contemporary art practices and discourses by curators for these international
exhibitions which purport to be globally curated.
With regard to the selection processes for these large-scale regionally
focused exhibitions, curatorial premises are cited. We have seen these
exhibitions shift over the decades from survey shows to more focused curatorially
themed projects. The Queensland Art Gallery"s first 3 Asia Pacific
Triennal projects, with the acknowledgement that their internal expertise
was inadequate, did not involve multiple curatorship and the exhibitions
were premised with very open selection guidelines. This is highlighted
in the 1999 curatorial brief "Artists must be engaged in some way
with contemporary visual art practice and discourse. "From the late
90s onwards we have seen institutional exhibitions selected through various
themes, but in near all cases they have still exclusively include the
already globally acknowledgement artists in their selection.
Other considerations with regard to including and excluding works in
large scale multi-artist exhibition are logistical concerns. Size and
fragility of the artwork with regard to transportation and display as
well as the individual country"s health and safety, censorship and
quarantine issues can all play major roles.
So with all this said, can one figure out some kind of platform for a
discussion of acts of inclusion or exclusion in the selection of art from
the Southeast Asian region in these major institutional exhibitions ?Can
this region have more control of its own art discourse portrayed within
these global contexts? And how does one create a "third space",
an interactive global in-between-ness, where spaces don"t fall off
in international selections? I believe this can and to an extent has been
achieved through local curators, artists" run initiatives and publications
reshaping the critical reception of and dialogue about current global
trajectories. One is aware of the power and influence these institutional
regionally-focused initiatives currently direct , but they remain committed
to seeing, reading, listening to and being informed by their local colleagues.
So if this to be truly achieved, what are the mechanisms to ensure local
contemporary art discourse will dominate the selection of artists and
works in future international exhibitions? Active artists, assertive curators,
strong networks and serious publications. There should also be the realization
that the structure of the Western institution does not have to be replicated,
and it is of paramount importance to establish a system of contemporary
art particular to this region. As there currently doesn"t exist systems
in many Southeast Asian countries for governmentally funded and endorsed
institutions alternates need to fill these spaces. Initiatives in Indonesian
including Ruang Rupa, Cemeti Art House and Foundation and the emerging
CP Biennale and foundation have and will carry influence and have a voice
in the international presentation and promotion in Indonesian artists"
works and the local discourses and debates including the dominant themes
prevalent at that current time.
It is also of great importance that an increasing number of networks
is developed on every level from intra-state, intra-regional and global
levels. In 1993 whilst working on the APT I was astounded to realize that
artists, curators and writers from neighboring countries had to travel
to Brisbane, a city completely outside the regional context to meet, in
many instances for the first time, to discuss their commonalities an differences
within their contemporary practices. A decade after this it can certainly
be said we have moved on with numerous projects, forums and artists exchanges
being initiated at varying levels. But, through discussions with colleagues,
both artists and curators, it is evident there is still a considerable
amount of building that needs to be done.
As we are now living increasingly in a rapidly globalizing world, it
is far easier to maintain connections at varying levels, forming workable
networks irrespective of economic or infrastructural might. The ability
to gain knowledge ultimately facilitates power and control. Yes, it is
true that we are yet to see the existence of a truly globalised world
with a truly globalised art discourse. But through conventional but also
alternate ways of initiating discourse and debate from this region a certain
degree of control can be achieved in the representation of the local and
global, and through these means helping to ensure that essential spaces
don"t drop off.
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